- PLATO’S WORLD OF FORM OF ABSOLUTISM AN APPRAISAL
- THEISM & THE PROBLEM OF EVIL: A CRITICAL STUDY
- MORALITY AND REASON IN THOMAS AQUINAS PHILOSOPHY
- AN EVALUATION OF KARL MARX’S IDEA OF CAPITALISM
- A CRITIQUE OF THE FIVE MAIN OBJECTIVES OF THE PHILOSOPHY OF NIGERIAN EDUCATION IN THE CONTEMPORARY SOCIO-ECONOMIC AND POLITICAL TRENDS IN THE COUNTRY
- A CRITIQUE OF DAVID HUME’S EMPIRICISM
- A CRITICAL EVALUATION OF ARISTOTLE’S CONCEPTION OF CAUSALITY
- A DETAILED HISTORY OF AFRICAN PHILOSOPHY
- PLATO’S CLASS DISTINCTION: THE BACKDROP OF CONTEMPORARY EDUCATION
- THE NIGERIA POLICE AND MOCKERY OF COMMON GOOD
- I – THOU RELATIONSHIP IN GABRIEL MARCEL:AN EXISTENTIALIST ANALYSIS
- INDIVIDUAL AND STATE IN ARISTOTLE IN RELATION TO PROMOTION OF HUMAN RIGHTS IN NIGERIA
- NOTION OF CHANGE AND PERMANENCE IN ARISTOTLE
- NOTION OF FREEDOM IN JEAN PAUL SARTRE
- HOW TO BE HAPPY: A CRITICAL EVALUATION OF ARISTOTLE’S “GOLDEN MEAN”
- A CRITIQUE ON FREUDIAN PSYCHO SEXUAL ENLIGHTENMENT OF THE CHILD
- CRITICAL APPRAISAL OF THE STATE OF NATURE AND POLITICAL RIGHT IN THOMAS HOBBES
- THE PLACE OF MAN IN ARISTOTLE: THE BASIS OF MAN’S
- JUSTICE IN JOHN RAWLS VIS-À-VIS NIGERIAN DEMOCRACY
- THOMAS AQUINAS’ NATURAL LAW THEORY: A STANDARD FOR HUMAN POSITIVE LAW.
- THE FATE OF MAN IN A SCIENTIST-TECHNOLOGICAL ERA
- SOCIAL STATUS IN PLATO’S IDEAL STATE: ITS RELEVANCE TO NIGERIAN SOCIETY
- A COMPARATIVE ANALYSIS OF MACHIAVELLIAN PRINCIPLE AND NIGERIAN SOCIETY
- BIAFRA AGITATION: ANY JUSTIFICATION
- KANTIAN CATEGORICAL IMPERATIVE: ITS IMPLICATION IN NIGERIAN ETHICAL ORDER
- CONSCIENCE IN THOMAS AQUINAS: A PHILOSOPHICAL REFLECTION
- A COMPARATIVE STUDY OF THE CONCEPT OF PRIESTHOOD IN IGBO TRADITIONAL RELIGION AND CATHOLIC PRIESTHOOD
- THE DOCTRINE OF FREEDOM AND RESPONSIBILITY IN JEAN PAUL SARTRE – THE FUNDAMENTAL PRINCIPLES IN AN AUTHENTIC EXISTENCE
- A CRITIQUE ON PIAGETIAN THEORIES OF COGNITIVE DEVELOPMENT
- JUST STATE IN PLATO ;A CRITICAL EXPOSITION
- PLATO’S IDEA OF ‘PHILOSOPHER KING’ AND NIGERIAN LEADERSHIP CRISIS
- OJUKWU’S PHILOSOPHY OF DETRIBALISM: THE PANACEA TO THE NIGERIAN POLITICAL PROBLEMS
- THE IMPLICATION OF DAVID HUME’S PHILOSOPHY OF IMPRESSIONS AND IDEAS
- THE STATE AS A COMMUNITY OF PERSONS IN HEGEL; A CRITIQUE
- HANNAH ARDENT ON VIOLENCE VIS-À-VIS THE QUEST FOR POLITICAL POWER THROUGH VIOLENCE IN NIGERIA
- THE EGO AND THE ID IN SIGMUND FREUD:A PHILOSOPHICAL EXAMINATION
- PHILOSOPHICAL SURVEY IN THE MORALITY OF SPINOZA IN THE LIGHT OF HIS EVIL AND GOOD
- IGBO/EUROPEAN CONTACT; ITS SOCIO-POLITICAL EFFECTS ON THE IGBO
- MODERN BIOTECHNOLOGY AND DIGINITY OF HUMAN LIFE; AN ETHICAL ANALYSIS
- THE CONCEPT OF HAPPINESS IN ST. AUGUSTINE (A CRITICAL APPRAISAL)
- A PHILOSOPHICAL LOOK AT THE EGOCENTRIC INTERPRETATION OF SELF-TRANSCENDENCE IN MAN IN THE LIGHT OF NIETZSCHE
- NOTION OF FREEDOM AND LAW IN ST. THOMAS AQUINAS
- PLATONIC-ARISTOTELIAN NOTION OF MAN [A COMPARATIVE ANALYSIS]
- FEMINISTS CRITIQUE ON ARISTOTLE GENDER PERSPECTIVE
- SOCIAL CONTRACT IN JEAN JACQUES ROUSSEAU – IMPLICATIONS FOR NIGERIAN DEMOCRACY
- GLOBALIZATION AND SUSTAINABLE DEVELOPMENT IN AFRICA
- PLATO’S NOTION OF PHILOSOPHER KING, AND NIGERIAN LEADERS, A COMPARATIVE ANALYSIS
- A COMPARATIVE STUDY OF THOMAS HOBBES’S SOCIAL CONTRACT WITH JOHN LOCKE’S SOCIAL CONTRACT IN THEIR POLITICAL PHILOSOPHY
- A CRITIQUE OF THE MORAL AND RELIGIOUS NIHILISM IN THE PHILOSOPHY OF FREIDRICH NIETZSCHE
- CRITICAL ANALYSIS OF HEGELIAN IDEALISM AND ITS IMPLICATIONS FOR THE INDIVIDUAL HUMAN PERSON
- THE BINDING FORCE OF CONSCIENCE IN ST. THOMAS AQUINAS
- EXISTENTIALISM OF JEAN PAUL SARTRE
- THE JOHN LOCKE’S POLITICAL POWER VIS-À-VIS ABUSE OF POWER IN NIGERIA
- JOHN LOCKE’S POLITICAL POWER VIS-À-VIS ABUSE OF POWER IN NIGERIA
- THE DISTORTED IMAGES OF AFRICAN CONTINENT: A HEIDEGGERIAN INTERPRETATION